Results for 'I. D. Nazarov'

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  1. Svoboda i znanie.I. D. Nevvazhaĭ - 1995 - Saratov: Saratovskai︠a︡ gos. akademii︠a︡ prava.
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  2.  12
    I. P. ivanov’s pedagogical conception as a uniting people system.I. D. Avanesyan - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (2):63.
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  3. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  4. Abū Ḥayyān al-Tawḥīdī: al-Muqābasāt: faṣl al-dīn ʻan al-dawlah, faṣl al-dīn ʻan al-falsafah.ʻAbd al-Razzāq ʻĪd - 2001 - Dimashq: al-Ahālī.
  5. Vzgli︠a︡d na smysl i dostoinstvo gospodstvui︠u︡shchago napravlenīi︠a︡ v novoĭ kulʹturnoĭ istorīi chelovi︠e︡chestva.I. D.] Petropavlovskiĭ - 1898
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  6. Tajdīd-i ḥayāt-i maʻnavī-i jāmiʻah.Javād Saʻīd Tihrānī - 1977 - [Tihrān?]: Fajr.
     
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  7.  15
    ?The die is cast?-?I am going home?: The appointment of Herbert McLean Evans as head of anatomy at Berkeley.I. D. Raacke - 1976 - Journal of the History of Biology 9 (2):301-322.
  8. al-Niẓām al-dākhlī li-ḥarakat Ikhwān al-Ṣafāʼ.Khayr Allāh Saʻīd - 1992 - Dimashq: Dār Kanʻan lil-Dirāsāt wa-al-Nashr.
  9. Bo ewaney weku xomin.Qaniʼ Xurşîd - 2016 - Silêmanî [Kurdistan, Iraq]: Bîrî Miyanrew.
     
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  10.  13
    Achilles Tatius’ Leucippe and Cleitophon: What Happened Next?I. D. Repath - 2005 - Classical Quarterly 55 (1):250-265.
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  11. Puti i trudnosti poznanii︠a︡.I. D. Andreev - 1968 - Moskva,: "Mosk. rabochiĭ,".
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  12. Madkhal li-dirāsat al-qānūn.Khālid ʻAbd Allāh ʻīd - 1980 - [S.l.],:
     
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  13.  23
    Contemporary Trends in Cosmology.Ia B. Zeldovich & I. D. Novikov - 1976 - Russian Studies in Philosophy 14 (4):28-49.
    Cosmology is currently a broad and rapidly developing field of knowledge.
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  14.  10
    A Neo-Hegelian, Feminist, Psychoanalytic Perspective on Ecology.I. D. Balbus - 1982 - Télos 1982 (52):140-155.
  15. Simmetricheskai︠a︡ konstruktivnai︠a︡ logika.I. D. Zaslavskiĭ - 1978 - Erevan: Izd-vo Akademii nauk Armi︠a︡nskoĭ SSR.
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  16. Problemy logiki i metodologii poznanii︠a︡.I. D. Andreev - 1972 - Moskva,: "Moskva,".
     
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  17. Voprosy teorii poznanii︠a︡ i logiki.I. D. Andreev (ed.) - 1960 - Moskva,: Izd-vo Akademii nauk SSSR.
     
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  18. al-Hirmīnūṭīqā: jadalīyat al-aṣl wa-al-inziyāḥ: muqārabah maʻrifīyah wa-manhajīyah bayna taʼwīlīyat Hāns Ghādāmīr wa-Naṣr Abū Zayd.Maʻrūfī ʻĪd - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  19. al-ʻAql wa-waẓīfatuh: manhaj fikr al-Duktūr Zakī Najīb Maḥmūd al-falsafī.Fawzīyah ʻĪd Marjī - 2008 - Irbid: Dār Yāfā al-ʻIlmīyah lil-Nashr wa-al-Tawzīʻ.
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  20.  20
    Terrorism: An epostemic solution.I. D. Umotong - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  21.  24
    The naming of Thrasyllus in Apuleius' Metamorphoses1.I. D. Repath - 2000 - Classical Quarterly 50 (02):627-.
    It is usually assumed that Apuleius gave one of his characters the name ‘Thrasyllus’ because of its etymological connection with θρασ. Indeed it is singularly appropriate and Apuleius himself draws attention to the fact: Thrasyllus, praeceps alioquin et de ipso nomine temerarius… . However, it does not follow that a name with such an etymological significance can have no other connotations: in this note I suggest that there is a further frame of reference behind ‘Thrasyllus’ and that Apuleius may have (...)
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  22.  5
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  23. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin & E. G. Sokolov (eds.) - 2001 - Sankt-Peterburg: "Akropolʹ".
     
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  24. al-Qaṭīʻah al-maʻrifīyah wa-sulṭat al-judhūr.ʻĪd Balbaʻ - 2009 - al-Minūfīyah [Egypt]: Balansīyah lil-Nashr wa-al-Tawzīʻ.
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  25.  30
    Manipulation under majority decision-making when no majority suffers and preferences are strict.I. D. A. Macintyre - 1993 - Theory and Decision 35 (2):167-177.
  26. Opšta istorija države i prava.I. D. Martysevich - 1949
     
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  27. Nravstvennostʹ i pravo, s tochki zrenii︠a︡ istoricheskogo materializma.D. Dembskīĭ - 1925 - [Kharkov]:
     
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  28.  3
    Pusht-i mīz-i mudīrīyat =.Saʻīd Pīshdād - 2005 - Tihrān: Intishārāt-i Bāz.
    Memoirs of Saʻīd Pīshdād, 1955 or 1956-; school administrators professional ethics, Iran.
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  29. Despre cîteva absurdităţi folositoare.I. D. Gherea - 1971 - Bucureşti: Cartea românească.
     
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  30.  8
    al-Makhraj al-waḥīd: malḥamat al-khalāṣ bayna qalaq al-saʻy wa-madad al-waḥy.ʻAbd Allāh ibn Saʻīd Shahrī - 2020 - London: Takwīn lil-Dirāsāt wa-al-Abḥāth.
    Islamic philosophy; God (Islam); religious life, Islam, customs and practices; Islam and science.
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  31.  14
    Plato in petronius: Petronius in platanona.I. D. Repath - 2010 - Classical Quarterly 60 (2):577-595.
  32.  8
    Psychologists' misuse of the auxiliary concepts of physics and mathematics.I. D. London - 1944 - Psychological Review 51 (5):266-291.
  33.  4
    The British Ethical Societies.I. D. MacKillop - 1986 - New York: Cambridge University Press.
    Originally published in 1986, this was a study of the British ethical societies in the nineteenth and early twentieth centuries. These societies emerged out of the vortex of distinctive social, philosophical, and religious ideas in the middle of the nineteenth century with the specific educative aim of providing society with non-religious moral instruction. They became havens of discussion, rallying-points for progressive campaigns, and places of secular worship for those estranged by Church and dissent. This network of humanistic clubs was established (...)
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  34. Nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i sovremennai︠a︡ ideologicheskai︠a︡ borʹba.I. D. Laptev - 1975
     
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  35. Filosofii︠a︡ russkogo liberalizma: XIX-nachalo XX v.I. D. Osipov - 1996 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  36.  14
    The naming of Thrasyllus in Apuleius' Metamorphoses.I. D. Repath - 2000 - Classical Quarterly 50 (2):627-630.
    It is usually assumed that Apuleius gave one of his characters the name ‘Thrasyllus’ because of its etymological connection with θρασ. Indeed it is singularly appropriate and Apuleius himself draws attention to the fact:Thrasyllus, praeceps alioquin et de ipso nomine temerarius…. However, it does not follow that a name with such an etymological significance can have no other connotations: in this note I suggest that there is a further frame of reference behind ‘Thrasyllus’ and that Apuleius may have expected his (...)
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  37. Dialekticheskiĭ materializm o prot︠s︡esse poznanii︠a︡.I. D. Andreev - 1954 - [Moskva]: Moskovskiĭ rabochiĭ.
     
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  38. Lenin ob ėlementakh dialektiki.I. D. Andreev & Bonifatiĭ Mikhaĭlovich Kedrov (eds.) - 1965 - Moskva: Nauka.
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  39. Praktika: kriteriĭ istiny v nauke.I. D. Andreev (ed.) - 1960 - Moskva: Izd-vo Sot︠s︡ialʹno-ekonomicheskoĭ literatury.
     
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  40. Puti povyshenii︠a︡ ėffektivnosti nauchnogo truda.I. D. Andreev - 1985 - Moskva: Nauka. Edited by V. I. Morozov.
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  41. Teorii︠a︡ kak forma organizat︠s︡ii nauchnogo znanii︠a︡.I. D. Andreev - 1979 - Moskva: Nauka.
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  42. Mawsūʻat aḥādīth al-qiyam: mawsūʻah taṣnīfīyah manhajīyah li-aḥādīth al-qiyam min kutub al-sunnah al-sharīfah.Hammām ʻAbd al-Raḥīm Saʻīd - 2022 - ʻAmmān: Dār al-Fārūq lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad Muḥammad Barhūm & Muḥammad Hammām ʻAbd al-Raḥīm Mulḥim.
    al-mujallad al-awwal. al-Qayim al-īmānīyah wa-al-qiyam al-ijtimāʻīyah -- al-mujallad al-thānī. al-Qiyam al-akhlāqīyah -- al-mujallad al-thālith. -- al-Qiyam al-siyāsīyah wa-al-idārīyah wa-al-qiyam al-iqtiṣādīyah -- al-mujallad al-rābiʻ. al-Qiyam al-ʻilmīyah wa-al-qiyam al-ṣiḥḥīyah wa-al-bīʼah wa-al-qiyam al-wajdānīyah wa-al-jamālīyah.
     
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  43. Theorie státu a práva.I. D. Levin - 1953 - Praha,: Státní pedagogické nakl.. Edited by M. S. Strogovich.
     
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  44.  11
    Psychology and Heisenberg's principle of indeterminacy.I. D. London - 1945 - Psychological Review 52 (3):162-168.
  45.  4
    Some consequences for history and psychology of Langmuir's concept of convergence and divergence of phenomena.I. D. London - 1946 - Psychological Review 53 (3):170-188.
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  46. Nouveaux ouvrages sur l'évangile de Jean.I. D. Mollat - 1953 - Revue de Théologie Et de Philosophie 3:252.
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  47.  8
    Work in Progress in the History of Science.I. Cohen & Marie D'alverny - 1958 - Isis 49:434-438.
  48.  25
    Complex and superlattice stacking faults in D019 Co3W.I. D. Nogueira, P. A. Carvalho, J. C. Pereira & R. Vilar - 2006 - Philosophical Magazine 86 (12):1763-1774.
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  49.  15
    Bedtimes and Sleep Duration in Relation to Smoking Behaviour in 14-year-old English Schoolchildren.I. D. M. Macgregor & J. W. Balding - 1988 - Journal of Biosocial Science 20 (3):371-376.
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  50.  14
    Notes on the text of the scriptores physiognomonici.I. D. Repath - 2006 - Classical Quarterly 56 (02):603-.
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